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Traditional Family Pujas

In this section we would like to give you a glimpse of what goes on inside the traditional family  Pujas .Here are some contributions from some famous families.

BOSU PARIVAR OF HOWRAH

A HERITAGE OF TWO HUNDRED YEARS

HOWRAH RAMKRISHNAPUR BOSE BARIR DURGAPUJA

The ancestral Durga Puja of Howrah Ramkrishapur Bose Family is about two hundred Years old. It is one of the oldest family Durga Puja in West Bengal, known for its Solemnity, strict adherence to Sastric in junctions, rites and observance of age-old family Traditions. The Puja was started in the early years of the Nineteenth Century by Esan Chandra Bose in his village home in Singti Sibpur, situated a few miles from the city of Howrah. Esan Chandra Bose founded the E.C BOSE & COMPANY in 1851. It is the oldest  stevedoring company in the port of Calcutta. E.C. Bose had started constructing a palatial building in Howrah some years earlier. The Puja was transferred to the magnificent Thakur Dalan of the building and is being held there since then.

Thousands of people, men women and children, come to have a Darshan and make offering to MA DURGA during the Puja days. To them She is a living Goddess. The Divine Mother’s blessings must be sought for the welfare, peace and happiness of their families. Ramkrishnapur Bose Barir Durga puja has the character of a Barwari (community) Puja. Though a family Puja, the Thakur Dalan and the spacious courtyard are thronged by devotees during Puja, Arati and the Sandhi Puja.On Vijaya Dashami evening the image is carried on shoulders to the bank of the sacred river Ganga in a colourful procession of family members , friend and numerous people of the locality. Before the procession stars, Ma Durga and all other members of her family are given a heart-warming touching send of by the ladies of the family. This is known as Baran. After immersion, late in the evening, all the family members, relatives and friendsReassemble at the Thakur Dalan for receiving Santir Jal from a priest, which symbolizes A collective prayer for peace in families, peace all- around in every sphere of life and nature. At the end everyone is treated with sweets. Greetings are exchanged, respect is shown to the elders. The festival comes to an end with a touch of sadness.

The Durga Puja of the Ramkrishnapur Bosu Parivar has certain time-bound features, not un common in traditional family Pujas. After Visarjan (immersion) the wooden structure(Med) is brought back. The next year new images are built by the potters on the same structure. Every year sacred soil is brought ceremoniously from the Ganga river bed (Ganga matti) on Nandatsova day (the day after Janmasthami) The potters commence their work by symbolically using the sacred Ganga matti. The faces of the images are made every year using the same moulds. The dresses and decorations are almost identical every year .The porters have been coming from the same family for generations. The drummers (Dhakis and Dhulis) have also been coming from the same family for generations. The priests also came from same families till recently. But new priests had to be found as the old family of priests either had no male heirs or were not willing to take up family profession of priesthood. The Puja actually commences from the Pratipad, the day after Mahalaya. The invocation (Bodhan)of Durga begins from that day. Holding of Durga Puja, adhering to elaborate rituals and socio-religious commitments, is a stupendous responsibility for the family. It requires ever-increasing financial as well as man-power. Majilpur(a village in South 24-Parganas) since the early years of the last century.

Durga Puja is a national festival in Bengal. It is also an occasion for family reunion. That spirit permeates the extended Bosu Parivar during the Puja days and touches all who come to the Thakur Dalan and court-yard of the Bose’s of Ramkrishnapur.

Nemai Sadhan Bose

20/9/2000 94, Ramkrishnapur Lane

Howrah - 711 102

Phone: 660 3476ss

 

Sova Bazar Rajbari

Raja Nabakrishna Deb started this Puja way back in the year 1757. The preparations for the Durga Puja at Sovabazar Rajbari start from the day of Ulta Rath with the auspicious Kathamo Pujo. The idol is built inside the Pathshala adjoining the premises. Bodhan, which signifies the official commencement of the festival, is done 15days before the Maha Nabami with a Devi Ghat. On this very day also begins the recitation of Vedic Sutras by 15 brotee Brahmins which continues till Maha Sashthi. On Maha Sashthi the Durga Pratima is adorned with golden ornaments and the Devi Ghat is installed in front of the idol. The Pratima is decorated with the traditional Daker Saaj. On Maha Saptami the 'Kala Bou' is taken for the ritualistic Nabapatrika Snan. Earlier Scotch Highlanders from Fort William were hired to accompany the procession to the Ghat. With an aim not to disrupt this tradition, till this day the Band parties of Harrison Road are hired for the occasion. Sandhi Puja is celebrated on Mahastami when a total of 108 lamps are lit and arranged in the form of a necklace. To signify the beginning and the end of the Sandhi Puja gun shots are fired keeping alive a tradition of bursting canons that used to be practiced in yesteryears. On Mahanabami, a goat, gourd and sugarcane are put on the sacrificial altar to appease the goddess. Tarpan is performed at dawn on Dasami, the last day of the pujas and the idol is taken for immersion to the Ganges on shoulders thereafter the goddess is floated on twin country boat and the rituals of immersion is completed accordingly. Thereafter two birds are set free which according to Vedic texts are messengers for Lord Shiva to inform him about the return of his wife.

The Seal Family Of Chorbagan

History of Chorbagan Seal family and its Doorga Puja .

 

The founder of Chorbagan Seal family is Babu Ram Chand Seal. He was a member of famous Seal family of Gutiabazar of Hooghly. He was born and brought up at the house of his maternal uncle at Chandanagar. Ram Chand was a cashier in Gladstone Willey & Co, Calcutta. His devotion to duty and the ability made him a banian of Gladstone Willey & Co, Calcutta around 1846. He thereafter shifted to Calcutta in the year 1849 and acquired properties in Chorbagan. The main business of Ram Chand was of importing cloths from Manchester . He was also exporting rice, mercury, vermilion etc. to various countries at South-East Asia.

He was a great devotee of his Gurudev. At the inspiration of his second wife, Khatramani Dassi initially he celebrated Doorga Puja at the residence of his Gurudev at Goswami Lane, Bagbazar, Calcutta for five years. In the year 1856 Ram Chand started Doorga Puja at his residence at Chorbagan. Such puja is being continuously performed till today by his descendants. This year (2000) Seal family would celebrate its 145th Doorga Puja in which the 7th generation of Ram Chand Seal would also take part. At present the total number of members in Seal family are in around 250 out of which 70 % are staying in or around the temple of family deity Sree Sree Iswar Radha Damodar situated at 42 ,Muktaram Babu Street, Calcutta -7.

The main feature of Doorga Puja of Seal family is the devotion to Goddess Doorga and others. The puja is performed traditionally even now by following the rituals of old days and by following "Brihanandikeshar Puran". Seal families being the follower of Vaisnab philosophy no sacrifice of goat or any other animal or even the fruits are offered.

The construction of image starts on the auspicious day of Rathajatra in the month of June/July each year. The formal marketing for puja articles starts on Radhastami day in the month of August/September each year. On that day a very small market is held at the premises itself wherein some vendors of vermilion, conch-shell bangle, Lac bangle and other traditional cosmatics attend and sale such items. Bodhon starts on day after Mahalaya and continues up to Sasthi. Five priests perform the puja. In addition to traditional puja on Saptami , Astami , Navami and Vijaya Dasami Kumari and Sadhoba puja are performed on the Navami day. On the Astami day cow is worshipped in addition to special puja at Ganges. In each day of puja while offering flowers one of the members also offer flowers made of gold. In old days all each evening of puja days some entertainment programs used to be performed such as Jatra ,dances etc. Of late the family members of the Seal family perform some entertainment program in one of the evening of the puja. All the offerings of Sandhi puja are still send to the family of Gurudev of Ram Chand at Bagbazar. From the day of Mahalaya all the members of the family becomes strictly vegetarian till Vijaya Dasami day. Poors are fed on Navami afternoon.

Another famous traditional religious function of Seal family is Dolutasav of its family deity Radha Damodar Jew which too is celebrated for 144 years.

Nabobrindaban Kouri Family

Srimani Bari Sukhia Street

Barik Parivar Manicktolla

Rathin Ghosh Manicktolla

 

 
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